Sermon – January 17, 2021 – Stewardship 2

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Pastor Mark R Jacobson  ~  10-for-10 Stewardship Emphasis

Stewardship 2 Sermon  ~  January 14, 2021  ~  Matthew 25:14-23

 

14“Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. 16The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17So also, the one with two bags of gold gained two more. 18But the man who had received one bag went off, dug a hole in the ground and hid his master’s money. 19“After a long time the master of those servants returned and settled accounts with them. 20The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’ 21“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’ 22“The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’ 23“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

 

WHAT REALLY MATTERS IS KNOWING THE MASTER

The day was September 22, the year, 1776. He had been discovered and arrested as a spy, and he was due to be hanged on a British gallows. That was when Captain Nathan Hale rather famously stated, “I only regret, that I have but one life to lose for my country.” Is it possible that you would have such a feeling and make a similar statement as a believer in Jesus? — It’s too bad that I have only this one life that I can live for God!

This Gospel story of the three servants is meant for us as much as anybody. Jesus told this story in anticipation of his own “journey” – the journey that would lead to his death on the cross and continue with his ascension to the right hand of God. The culmination of his journey will be on Judgment Day when Jesus comes again to establish, once and for all, the kingdom of heaven that will have no end.

The story Jesus told obviously turns on the big difference between the two faithful servants and the one unfaithful servant. What was it that made such a difference in how they acted? It’s not really even suggested that the wicked servant was put off because the other two servants received more from their master. All three of them got a lot. Conservative estimates would say that the value of the single bag of gold was 15 years of wages. If you make about $65,000 a year, that’s around a million dollars. And look what it says about those bags of gold. The master entrusted them to his servants. We’re not talking about self-made millionaires. This is not a tale about the one who starts with nothing, works hard and earns everything he gets. Wealth unimaginable has simply been given to them. It’s not their wealth. It’s their master’s wealth.

If we’re going to let the Word of God have its way with us, we have to do some accounting—what gifts has God given to you? The Bible says, “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1). Your house is God’s. Your phone is God’s. Your car is God’s. Your kids are God’s. Your abilities are God’s. Your financial assets are God’s. If you can be the least bit kind and helpful to others, that gift came to you from God. If you can be compassionate when people are hurting, that gift came to you from God. The God who’s given you all you have wants to know—are you using it, every bit of it, to honor him? This parable applies to our whole Christian Life. It also applies to 100% of our earthly possessions. The Bible says, “Honor the Lord with your wealth (Proverbs 3:9). Does your wealth honor the Lord? Do you know what percentage of your weekly or monthly income is dedicated for the Lord? Will you work through the financial materials mailed to you so you know? Will you participate in this 10-for-10 enhanced giving campaign starting January 31st? The campaign is 10 weeks long. The high goal is to give 10 percent of your income for 10 weeks. That’s easy math. Just move the decimal point. The lower goal is to increase your giving by 10 percent. You might need a calculator. Will you pray for this 10-for-10 campaign?

Think about the parable. What was the wicked servant’s crime? The wicked servant’s rebellion was not dealing opioids that people overdosed on, not murder, not addiction to porn or booze—you know what his rebellion was? Doing nothing—not using God’s gifts for God’s glory. His rebellion was…“Leave me alone, so I can do what I want!”

Here’s the thing about those two faithful servants. They weren’t perfect either. They were sinners, too. But their story started long before their master went on a journey and entrusted them with bags of gold. There was something that was already firmly in place, something that had been created inside them, so that when they were given that money and the master traveled abroad, the first and only thing they could think to do was to devote themselves to activities and projects that would be pleasing to him when he returned. What do you think that something was?

Our mortality is front and center in the news today. It hurts when a loved one dies. It’s tough to think about someone getting so sick they need oxygen or a ventilator. We do all we can to live and be healthy. And yet that’s the place God the Father found himself with God the Son. When it came to the matter of having someone pay for your sins, there were only two ways that it could go: either it would be you going to the place of weeping and gnashing of teeth, or it would be a pure and perfect substitute who would go to the place of weeping and gnashing of teeth for you. Before you were born and before he created all things, God the Father had already made that choice. On Good Friday he acted on that choice. The thick, unbreakable cords of perfect and eternal love that bound the Father to the Son—God the Father sliced through those cords, severed them, and dropped his beloved Son into the torturous, darkness of God forsakenness. Even in that hell of hells, with the guilt of everyone counted against him, Jesus did not gnash his teeth in anger against God. In silent suffering he was damned, and he suffered and died for you. Your Father in heaven kept you…and cursed his Son.

That’s the something those two faithful servants had seen in their master, how deep his love for them was. That’s what they knew about him before he so generously entrusted his property to them—they knew how much he loved them. That’s what drove them to devote themselves so completely to working for him while he was gone. Of all the things they could ever have had for themselves, hearing “well done” from him was better than anything.

God gives us so many gifts. He has distributed them in various kinds and in various amounts to all of us, because he knows just what you need and what I need to be able to serve him well. The only key that will ever turn over the engine and take us down the road of devoting ourselves and our bags of gold to serving him with those gifts is how much Jesus loves us. In this all-encompassing arena of making faithful use of God’s gifts, what really matters is knowing the Master. Love is what’s in his heart for you. Let it be love that is in your heart for him. There need be no regrets that you’ve been given but one life to live for your Savior because through him you have been given an eternal life to live for your Savior. Give your entire self to him, and just one small way you can do that is to have an open mind to proportionate giving. Amen.

Sermon – January 10, 2021 – Stewardship 1

Printable PDF:  1-10-2021 Stewardship 1 2021

David R. Clark  ~  Haggai 1:1-11  ~  January 10, 2021  ~  Stewardship 1

GIVING TO GOD DOESN’T MAKE SENSE

1 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak, the high priest: 2 This is what the Lord Almighty says: “These people say, ‘The time has not yet come to rebuild the Lord’s house.’ ” 3 Then the word of the Lord came through the prophet Haggai: 4 “Is it a time for you yourselves to be living in your paneled houses, while this house remains a ruin?” 5 Now this is what the Lord Almighty says: “Give careful thought to your ways. 6 You have planted much, but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes, but are not warm. You earn wages, only to put them in a purse with holes in it.” 7 This is what the Lord Almighty says: “Give careful thought to your ways. 8 Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord. 9 “You expected much, but see, it turned out to be little. What you brought home, I blew away. Why?” declares the Lord Almighty. “Because of my house, which remains a ruin, while each of you is busy with your own house. 10 Therefore, because of you the heavens have withheld their dew and the earth its crops. 11 I called for a drought on the fields and the mountains, on the grain, the new wine, the olive oil and everything else the ground produces, on people and livestock, and on all the labor of your hands.”

 

My Dear Brothers and Sisters in Christ,

We know 1+1=2. But there are plenty of times in life when the numbers just don’t seem to add up. “He was a good kid from a good family. How did he get hooked on drugs?” “They just celebrated their 20th anniversary. How could he just walk out of their lives like that?” “She took such good care of herself, but now breast cancer?

We like to think that life makes sense. But there are plenty of times when life just doesn’t make sense! 

  1. GOD MAKES “MUCH” INTO “LITTLE”

Some of the Old Testament Israelites must have been thinking that. Jerusalem surrounded, their lives ruined, the Lord’s temple a smoldering heap of rubble. Weren’t they supposed to be God’s chosen people? It didn’t make a bit of sense…

70 years later when a small group returned, they must have been thinking the same thing. Jerusalem looked like a ghost town. The temple courts that would shake with the sounds of singing, now overgrown with weeds. It just doesn’t make sense….

The Israelites of Haggai’s day decided to put some sense back into life. Jerusalem’s walls were rebuilt. A new altar was installed on Temple Mount. Soon, they would lay the foundations for a brand-new temple.

But you know how people are. Rebuilding the temple was replaced by something that made more sense: their own houses. Why should they prioritize time and money building God’s house when their own houses needed work? This makes sense: Happy wife, happy life! We’ll take care of ourselves now and help with God’s house later. “Later” never came. After laying foundations 15 years went by without any progress.

That’s where Haggai proclaims a message that doesn’t seem to make a bit of sense. The Israelites were preaching a sermon about personal priorities with their paneled houses and their procrastination. Here’s the sermon: Self-first. God-second. In other words, giving to God first doesn’t make a bit of sense.

Humanly speaking, giving doesn’t make a bit a sense and the default mode of our sinful nature is to keep, store, and stockpile stuff, even hoard stuff—as we look out for #1. We call it the good life. God calls it greed. We call it being sensible. God calls it sin.

Did you notice in Haggai’s sermon how the Lord turned our excuses upside down? You plant much, and harvest little… Eat and drink, but aren’t satisfied…. Clothed, but not warm… Money is placed into a purse with holes… Much, turns out to be little… Translation: the people had less, because they gave little. God himself was preaching a sermon about his displeasure, one drought, one holey purse at a time. The God that once fed 5,000 hungry stomachs using only a boy’s lunch is the same God who can insure that a stockpile won’t be able to make ends meet.

We have come to EXPECT a full-service ministry with church, school, pre-school. But can we really expect them to fully function if the paneling of our houses remains our first priority? We have received a vibrant Christian ministry built by the sacrifice of past members. But that’s the past. What about today and tomorrow? Are we willing to prioritize the Lord’s work in order to pass them on to our children and grandchildren? We get the ministry that we are willing to give for.

  1. GOD MAKES “NOTHING” INTO EVERYTHING

Maybe there’s another consideration. Do you think the people who gave generously to the temple in Haggai’s day went home and God let them freeze to death? After Haggai’s rebuke, the Israelites give so confidently to the Lord and his work because they believed in a God who gave himself completely for us!

Here’s something that really makes no sense. The Holy One of Israel gave himself completely for the sinful ones of Glendale. That’s why it’s called grace. Jesus didn’t give 10% of himself for you. He was in it 100% for your salvation! What dedication did it take for Jesus to leave streets of heavenly gold for the manure of Bethlehem’s barn? Jesus was willing to not even having a house to call a home or a pillow to plop his head upon! Jesus shed his precious blood to redeem you!

In Christ, God graciously gives us ALL things! The one who said: “I thirst” is the one who washed you clean in baptism! The one who cries out “Why have you forsaken me” is the one who will never leave you or forsake you! The one who prays “Give us this day our daily bread” is the same one who opens his hands and satisfies your desires.

This big issue before us is this: Is our relationship with the Savior a priority or a hobby? Go home and spend a prayerful 1/2 hour with your last bank statement. Look at the numbers and see if you can spot any priorities from the way you spend money. Take the time to pray about what you find—and what you don’t find.

You worship a God who knows how to make much into next to nothing because of greed; and very little into abundance due to his grace. You worship the ultimate Giver. God gave you his first—Jesus, the Firstborn over all creation. God gave you his best—his Son, in whom he is well-pleased. Bank on his promises. And then get busy—not building a new house—but building up this current one! Amen.

Sermon – January 3, 2021 – Christmas 2

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Pastor Clark  ~  John 7:40-43  ~  January 3, 2021  ~  Christmas 2 Sermon

Who is Jesus?

40On hearing his words, some of the people said, “Surely this man is the Prophet.” 41Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? 42Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43Thus the people were divided because of Jesus.

Dear friends in our Savior, Jesus,

This may sound like a public examination question, but it really isn’t meant to. Who is Jesus? Now, please note, I’m not asking, “Who is Jesus to you?” That’s really a far different question, and it leads us down all kinds of subjective dead ends. If you have listened to any of the popular Christian songs of our day or hear what the general public says about Jesus, you will recognize the problem. A time when people had a better Biblical literacy than ours was the time that Jesus walked among us. Even they struggled. So, WHO IS JESUS?

  1. He is the Christ who brings us spiritual, heavenly peace.

40On hearing his words, some of the people said, “Surely this man is the Prophet.” 41Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? 42Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?”

Jesus had gone secretly to Jerusalem to one of the three major Jewish festivals called the Feast of Tabernacles. While he was there he taught in the temple courts in such an authoritative way and with such understanding that people asked who he was.

There were all kinds of speculation. Little conversations crept up among the people of the crowd who heard what Jesus had to say. Maybe he was the prophet. That is a reference to the Old Testament: (Deuteronomy 18:18) 18I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. They thought maybe that’s who Jesus was.

Others speculated that he was the Messiah, and that opened up a whole new can of worms. They knew Jesus was from Nazareth but that the Messiah was supposed to come from Bethlehem. They knew enough to know this prophecy, but they didn’t know enough about Jesus to realize that he had been born in Bethlehem. So there was confusion.

Those kinds of situations happen today, too. Especially the one where people know a little bit about Jesus but not too much. A little knowledge can be a dangerous thing. Not knowing who Jesus is leads people today to think that some sins are “not that bad.” It leads people to think that repentance is nothing more than saying you’re sorry for your sins, completely leaving out a change in actions. It leads people to treat worship services like a binge worthy Netflix show…I’ll fast forward to the parts I like the most.

Do you know who Jesus is? Jesus is the Prophet who Moses said would come. He is the Messiah to which prophecies from the Bible and eyewitnesses like his mother, his stepfather, the angels, and the shepherds all testify. As the Christ, Jesus came to be the Savior from sins, the least of which is damnable, even if it is the sin of ignorance. He came to remove the guilt from our lives instead of letting it be the motivation in our lives. Jesus is the Christ who brings spiritual, heavenly peace.

  1. He is the Christ who causes earthly division.

That’s what the Bible says, but that doesn’t mean everyone will appreciate it. Many people will want Jesus to be what they want him to be. That was true at this feast of the Tabernacles. 43Thus the people were divided because of Jesus.

With all the murmuring going on among the crowd, they didn’t agree. They didn’t agree with Jesus, and they didn’t agree with each other. This wasn’t the only time this happened. (John 9:16; 10:19). People couldn’t be neutral when it came to Jesus.

Just a few nights ago we gathered and sang, “Sleep in heavenly peace” from “Silent Night.” But do people even understand that? People hear those words and point to the homeless and question how we could sing such a thing. Many think Christ’s church exists to feed the hungry or pay their electric bill. The reasons they are confused is that they don’t know who Jesus is.

I know this can sound harsh because in the deep recesses of our hearts, it’s not what we would like Jesus to be. Maybe we should listen to Jesus himself:  (Matthew 10:34) 34“Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. He also said in Luke 12:49-53: 4 “I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and what constraint I am under until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division. 52From now on there will be five in one family divided against each other, three against two and two against three. 53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

Should this concern you and me? It should because it comes down to who Jesus is. Not everyone’s idea is correct. And that’s not popular at this time of year when we just want to enjoy our families and our celebrations.

God sent Jesus to be the Savior of the world. He sent him to walk in our shoes for an entire lifetime the way he wants us all to walk. And when Jesus was done, God took out his payment for all our subjectivity and our rebellion on Jesus. He then raised him to show to all that Jesus had succeeded for you and me. All the rest of it is meaningless without this. That’s who Jesus is. Don’t be led astray by your own desires or become uncertain about him no matter what other people may say. He isn’t uncertain about you. Amen.

Sermon – December 31, 2020 – New Year’s Eve

Printable PDF:  12-31-2020 New Year’s Eve Sermon

Pastor Jacobson  ~  New Year’s Eve  ~  Dec. 31, 2020  ~  Lamentations 3:19-26

19I remember my affliction and my wandering, the bitterness and the gall. 20I well remember them, and my soul is downcast within me. 21Yet this I call to mind and therefore I have hope: 22Because of the Lord’s great love we are not consumed, for his compassions never fail. 23They are new every morning; great is your faithfulness. 24I say to myself, “The Lord is my portion; therefore I will wait for him.” 25The Lord is good to those whose hope is in him, to the one who seeks him; 26it is good to wait quietly for the salvation of the Lord.

 

REFLECT ON 2020 & REFOCUS ON 2021

In preparation for this New Year’s Eve service I looked at the service from last year. I laughed out loud when I read the sermon theme. It wasn’t a full-blown belly laugh, more of a light “you have to be kidding me” chuckle. The theme was:  WHAT CAN THE FAITHFUL EXPECT IN 2020? I was amused when I read the theme, and I thought you might be amused, too. The sermon talked about how the Lord watches over us and draws us closer to him, and the Lord certainly did that. It did not talk about a worldwide pandemic, wearing a mask, canceling church, and social distancing.

In a little over five hours, 2020 will be history. It’s not my intention to rehash 2020 nor is it my intention to make predictions about 2021. You can find television shows or magazine articles that will do that very thing. No, tonight as we gather with our thoughts divided on what was in 2020 and what will be in 2021, I want to pause and ponder on what God is up to at this point in our world’s history. What should we as Christians make of the problems we have been and are enduring? And what should we as Christians make of the promise God gives us in his Word, “… his compassions never fail. They are new every morning?”

 

  1. Reflect on Life’s Problems

There are many bad years in our world’s history. 2020 is one of them, but if we were to debate the ten worst years in the history of our world, 2020 wouldn’t come close. One year that would be in that conversation is the year 586 B.C. In the year 586 B.C. the city of Jerusalem was destroyed, the temple was burned to the ground and the majority of the people who weren’t killed in the battle were taken as prisoners of war to Babylon. Only the poor were left in Jerusalem. The prophet Jeremiah was one of those people.

The author of Lamentations was probably Jeremiah. The prophet Jeremiah has been nicknamed the weeping prophet because his prophecies often foretold heartbreaking events. Jeremiah under divine inspiration had predicted the destruction of Jerusalem and the 70 years of captivity in Babylon. Jeremiah could see the problems coming, but that foreknowledge did not make his current reality any easier. Reflecting on life’s problems Jeremiah laments, “I remember my affliction and my wandering, the bitterness and the gall.” Affliction is hardship. Wandering means without a home. Bitterness leaves a bad taste in one’s mouth. Gall is difficult to define, but one definition speaks of an unpleasant smell. With the word “my” Jeremiah is claiming ownership of a difficult life, a life of problems. Such a life affects the soul. Jeremiah admits, “My soul is downcast within me.”

Martin Luther and Katharina Von Bora married in 1525. The story has been shared that one day when Luther was depressed, Katie put on a black dress. Luther asked her: “Are you going to a funeral?” The response she gave him was, “No, but since you act as though God is dead, I wanted to join you in mourning.” The Prophet Jeremiah and our Lutheran Reformer Martin Luther are among the great believers in the church, and yet, they too struggled with downcast souls. They were like the two disciples walking on the road to Emmaus. Luke in his Gospel describes these two disciples as being downcast because Jesus had died, and they didn’t believe Jesus could be alive.

God’s not dead. Jesus lives! We know that to be true, but the hardships of life affects our souls, too. We too become downcast with troubles. It happens to the best of believers. It happens to us. Left to ourselves and to our problems in life, we would be as miserable as Jeremiah and Luther and those two disciples, but God has not left us to ourselves. Like the disciples on the way to Emmaus, God walks with us and talks with us. Like Martin Luther, God gives us faithful companions who remind us of God’s grace and mercy. Like the Prophet Jeremiah, God helps us call to mind his compassion and faithfulness.

 

  1. Reflect on God’s Promises

Jeremiah laments in Lamentations, but not in this Bible verse. He says, “Yet this I call to mind and therefore I have hope: Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.”

Jeremiah was right to have a change of heart. His soul was downcast, but the silver-lining was “we are not consumed.” On account of their sins, Jeremiah said the surviving remnant of Israel should have experienced hell, not hurt. They should have had their lives damned, not damaged. They should have endured eternal punishment, not temporary pain. Jeremiah and the surviving believers of Israel had suffered greatly, and like them, we too go through our personal and collective share of hardships, but we are not consumed by God’s punishment for his compassions never fail. They are new every morning. Every day the sun comes up in the morning and every day God has compassion on us. Every day God forgives our sins. As far as the east is from the west so far God has removed our transgressions. Every day God is directing our lives so that we would be reminded of both the seriousness of our sin and our desperate need for a Savior. Every day God is directing us in a way so that we will long for his salvation from this world of sorrows.

That’s where Jeremiah takes us in the next verses, “I say to myself, ‘The Lord is my portion; therefore I will wait for him.’ The Lord is good to those whose hope is in him, to the one who seeks him; it is good to wait quietly for the salvation of the Lord.” After 70 years of captivity the Lord would bring the Israelites back to their homeland. Through the leadership of people like of Ezra and Nehemiah, the Lord would rebuild the city and the temple of Jerusalem. And into that city and into that temple, the Lord would come. He was the one prophet who could always practice what he preached. He was the one priest who could offer a sacrifice that would truly take away sin. He was the one king who could truly rule forever and for the benefit of his people. Jeremiah did not live long enough to see the rebuilding of Jerusalem nor did he witness Christ in action at the temple, but Jeremiah did see, and still does see, the New Jerusalem in heaven and his victorious and ascended Lord. Jeremiah calls the Lord “my portion.”

The Lord is our portion, too. He will deliver us. Sometimes we see that deliverance on earth. Other times we will see that deliverance in heaven. He will cure us from the coronavirus. One day he will take away the masks, and the social distancing won’t be necessary for people who are healthy. I thought we would see that last summer, and I thought we would see that by now, but we will see it. Wait for the Lord. Jesus will also save us from our sins. That will happen when Jesus takes us home to heaven. Wait for him. And seek him. Seek him in your prayers. Cast all your anxieties on him because he cares for you. Seek him and his righteousness in his Word. His compassion will not fail so don’t fail him by falling into despair or by turning to sin as a way to cope. Trust the Lord with all your heart and lean not on your own understanding. His compassions are new every morning and every year for all of eternity. Amen.

Sermon – December 27, 2020 – Christmas 1

Printable PDF:  12-27-2020 Christmas 1 Sermon

Pastor Wagenknecht  ~  Luke 2:8-20  ~  Christmas 1  ~  December 27, 2020

 

A SHEPHERD TELLS HIS STORY

An imaginary visit with one of the shepherds who saw and heard the angels on the first Christmas night in Bethlehem

 

Good evening! I am so glad that you could visit me today. I am always happy when people drop in because this gives me an opportunity to tell my story once more. I am an old man now and what happened took place nearly 30 years ago, but I can remember everything that happened that night.

I will start by telling you a little about myself. My name is Jonathan ben David. As my name indicates, I am a descendant of King David. I am also a descendant of Abraham and therefore I am an Israelite. I am proud of my nation for it was Israel that the Lord chose to be his own people. Israel had been given special favor by the Lord God himself. From the days when he led his people out of slavery in Egypt by the hand of Moses down to a few hundred years ago, we were a mighty nation with a place in the world. In fact, we were a world empire under the great King David and his son, Solomon. But this greatness is past and since those days we have suffered humility at the hands of Babylon, Greece, and now Rome. I am also proud to be Judean, but for a much different reason. You see, the Lord also chose our tribe of Judah to receive his promise of a Messiah which he had promised years ago to Adam and Eve.

There are not many of my countrymen left who still believe the word of the prophets of old. There are few who really look forward to the fulfilling of this promise of a Messiah. My family was one of the few that returned from Babylon to this Promised Land. We returned to Bethlehem in Judea because we did believe in those promises. I can still remember the days when I was a child and we would gather for the Passover Feast. My father would read from Moses’ Book of Exodus. When he was done reading, he would teach us about the Passover lamb and explain how this was also a prophecy of the promised Messiah, who would be the real “Lamb of God.” As a child I often prayed that God would fulfill this promise in my lifetime. This faith in God’s Word is the reason my family had stayed several hundred years in the small village of Bethlehem, for the Prophet Micah said the Messiah would be born here.

As I grew up I became a shepherd and took care of my father’s sheep. I loved the work as a shepherd because sheep are so much in need of someone to care for them. Sheep are not even able to find water or grass for themselves if they are lost. So I enjoyed the responsibility of caring for these helpless animals. While we roamed the hills and valleys around the little town of Bethlehem, I would find the best grass for my sheep, which I loved like pets. In fact, I even had names for some of my favorite sheep. The sheep knew me by the sound of my voice and if I wanted them to follow me, I would call out their names or sing a song. One of my favorite songs was written by another shepherd, David. I loved to sing his song:  The LORD is my shepherd: I shall not want. He maketh me to lie down in green pastures. Surely the Lord is the perfect Good Shepherd and so this song was even more meaningful to me because I could understand how I am like a lost sheep that needs leadership and care.

On that special night about which I want to tell you, I was watching my sheep in the fields by night, and I joined several other shepherds around a common campfire. We let our flocks mingle together, and we sat enjoying the fire in the cold winter night air. It was one of those brilliant nights when the stars were shining in all their beauty and you could see their reflection in the Great Sea to the West and the outline of the Judean hills to the East. On a hilltop nearby the village of Bethlehem was visible with its glimmering lanterns and the central fire in the village inn.

While we sat around the campfire that night, we were talking about many things, but I do remember one long discussion we had about “The Hope of Israel,” which was the common name for the promise of the Messiah. I told the other shepherds about the many prophecies in the Scriptures by Moses, Isaiah, Micah, and Malachi. One of the other shepherds sort of surprised me when he said that as a child he often hoped that it would happen in his lifetime. That was my dream, too. We talked about this for hours, but we also decided that we would probably never see that day because it had been over 400 years since the last prophet spoke about him. About midnight we decided to get some sleep, and we wrapped up in our warm cloaks and inched closer to the fire.

THEN SUDDENLY THE SKY BEGAN TO LIGHT UP. We looked up but the light was blinding and we hid our faces in our cloaks and fell to the ground in terror. Then we heard a voice saying, “Fear not, for behold I bring you good tidings of great joy.” When I looked up, I saw the form of a man, or was it an angel? The angel said, “Unto you is born this day in the city of David, a Savior, which is Christ, the Lord.” I couldn’t believe it at first. The Messiah had come? Then the sky was filled with a multitude of these heavenly messengers and the glory of the Lord made the heavens brighter than noon-day and the angels sang, “Glory to God in the highest, and on earth peace, goodwill toward men.” Then as suddenly as they had come, they were gone, and the night was dark and still. It took a while before anyone spoke. “What is this?” “A Savior?” “Is this the promised Messiah?” “In the city of David?” We had to find out if this was all true and we forgot about our sheep and hurried into town.

While we were heading to Bethlehem, we began to wonder how we could find a little baby in the town which was so crowded with many strangers. You see, the Roman government had demanded that people return to their ancestral towns to be registered for a census that would determine the taxation. As we scrambled up the hill toward the town, we noticed the bright light of the central fire at the inn. We went into the inn and began to look around. Around the central courtyard with its fire there were three sided booths closed by a curtain on the side toward the fire. We walked around the inn listening for the cry of a baby and asking people we met.

Then we remembered the words of the angel that the baby would be lying in a manger, so we hurried out back to the stable. When we looked in, we could see the animals and in the far corner there was a light, and we saw two people. As we approached them, we noticed a little baby between them sleeping in a small manger box, wrapped in swaddling clothes.

My heart was pounding with excitement and joy. I hurriedly told the man what had happened to us out on the hillside when the angels appeared to us. Then I recognized the man; it was Joseph ben David from Nazareth, a distant cousin who had moved away from Bethlehem. Joseph began to tell us about the angel who appeared to him and told him that his fiancée Mary was with child by the miraculous power of the Holy Spirit. She was to give birth to the Son of the Most High God and he would sit on the throne of his father David. He was told to take Mary into his own home as his wife and to name the baby Jesus. The name Jesus means Savior, and this name confirms that this is the promised Messiah. All my hopes and desires were answered in those few short hours nearly 30 years ago.

How difficult it was to leave the stable that night, but I was filled with happiness and rushed home and told everyone in my family of the great things that we had seen and heard. Since it was getting light in the morning, I rushed about town waking my friends and sharing my story. They all wondered at the things such humble shepherds were telling them. I also heard that Joseph and Mary found a house in which to stay.

In the days that followed I returned to the sheep that I had left at the camp site, and I spent those days glorifying and praising God for all that I had heard and seen. It was true! I thought a lot about the meaning of that great event:  THAT THE LONG AWAITED MESSIAH HAD COME to Bethlehem. Born in a stable. Wrapped in swaddling clothes. Lying in a manger. I pondered the humble way in which he had come. He is Immanuel = God with us. This is a message that I have been telling over and over and am still telling to all who will listen. I am glad that you came today to hear this most heartwarming story. You can imagine the great joy with which I now sing that song to my sheep, “The LORD is my Shepherd.”

Sometime after this I heard the story told around Bethlehem that King Herod – a terrible and fearsome man – had sent soldiers to kill all the baby boys in town who were under 2 years old. This disturbed me greatly for I was afraid for the life of the Christ-child. These years have been long years of waiting. It has been 30 years since his birth, and I had heard nothing more about the Messiah until a few days ago. The word was all over that a great prophet was teaching and baptizing in the wilderness near the Jordan River. Could this be the Messiah? I followed the crowds out to see this man who was not called Jesus but was called John. He preached that the Kingdom of God is at hand. He told us to repent of our sins and to be baptized. I stayed out there and had a chance to tell John my story about the angels and their wonderful tidings of great joy. Then John told me that this child is now grown and truly is the long-awaited Savior of the world. The very next day as I listened to John preaching, he suddenly stopped. He pointed to a man walking toward him and cried out: BEHOLD! THE LAMB OF GOD THAT TAKETH AWAY THE SIN OF THE WORLD. My heart is filled with the same excitement and joy I felt in the stable in Bethlehem. God has kept his promise. He has sent the Savior.

I still tell this story to all who will listen. I hope what I saw, and what I heard, and what brought me such great joy has done the same for you. You, too, need this Messiah. Christ is your Savior. Listen to the good tidings of great joy, “Unto you is born this day a Savior which is Christ the Lord.” And join the angelic song:  “Glory to God in the highest and on earth peace, goodwill toward men!”

Sermon – December 24, 2020 – Christmas Eve

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Pastor Jacobson  ~  December 24, 2020  ~  Romans 8:32

32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

THE GREATEST GIFT

Two years ago, on Christmas morning, a 7-year-old boy living in Canada called 9-1-1. The reason that boy called 9-1-1 is because he opened a Christmas gift and it was snow pants. Evidently the 7-year-old boy wasn’t happy about receiving snow pants for Christmas and thought someone else in authority should know what an unpleasant experience this was for him. Obviously, none of you 7-year-olds or any-year-olds should call 9-1-1 because you are disappointed in a gift you have received, but I think we can all relate to that 7-year-old boy. It’s been a disappointing year. So many things canceled. So many things were not what we wanted or expected. Even on this Christmas Eve night, it’s kind of hard not to be disappointed like that 7-year-old boy.      

I wonder if disappointment is a word that could be used with the first Christmas. There was so much promise leading up to that first Christmas. We heard some of those promises in our Bible readings tonight. In Genesis 3 Jesus was described as the Head-Crusher of Satan. In Isaiah 11 Jesus is the Great Restorer of Israel. In Micah 5 Jesus has Ends-of-the-Earth Greatness. What promise! But had someone peeked into the stable that night and seen a tiny baby with two poor parents, they might very well have thought to themselves like that 7-year-old boy, “That’s it? How disappointing.” On this particular Christmas, a Christmas many will look back on as disappointing, let’s look at the manger through the lens of Romans 8:32. Even in a disappointing year we have nothing about which to be disappointed. This child is the greatest gift – a testimony of God’s love and an assurance of God’s promises.

  1. A testimony of God’s love

The angels saw the baby for who He was. The baby in the manger was God’s Son from all eternity. Think of all the experiences God the Father and God the Son shared. They worked side-by-side creating the world. Then they went through the world-wide flood together. They went through the days of Abraham and Isaac and Jacob, promising them a great nation. They served that nation together as they rescued God’s people from slavery in Egypt. Together they received honor and glory from the Psalms of King David and the worshippers in Solomon’s temple. With all these shared experiences, imagine how close the Father and the Son were. And yet, the Father did not spare his own Son, but gave him up for us all.

It used to be a Wisconsin Lutheran Seminary tradition that the professors would share their “Most Memorable Christmas” stories with the students. At one of those gatherings Professor Siegbert Becker shared a heartbreaking story about his newborn son. On his baby’s first Christmas morning, Professor picked up his son only to find that his son had died. Professor Becker shared this story with his students not to make them feel sad or weird, but to make this point, “It was then that I knew how much God loved me, that he was willing to give up his Son for me.”

The baby wrapped in cloths and lying in a manger is the greatest gift – a testimony of God’s love. He was born for us. He died for us. Between those two events, he lived for us. He experienced all our hardships and disappointments, but not in the same way that we do when we so easily and repeatedly break God’s holy will for our lives and then fear his eternal punishment. Instead the sinless Son of God shouldered the sins of a broken world and suffered hell in order to become the only way to a better world, a heavenly world. Even in a disappointing year, we have nothing to be disappointed about this Christmas. We have the greatest gift – God’s Son – a testimony of God’s love and an assurance of God’s promises.

  1. An assurance of God’s promises

Next year in 2021, Lord-willing, we will get the 2020 Olympics. Some of those events are decided by the stopwatch. Other events are decided by degree of difficulty. Yes, the top gymnasts may all stick the landing and the top divers might not make a single splash, but who had the greater degree of difficulty? The triple back flip twister has a higher degree of difficulty than a single summersault in the air. When Paul writes Romans 8:32 he writes about two events with different degrees of difficulty. Not sparing his own Son from coming into our world had the higher degree of difficulty. Giving us all things through Jesus has a much lower degree of difficulty. Giving us all things is like an Olympic gymnast doing a summersault.

Because of Christmas, you can be sure God will send his angels to guard you (Psalm 91). Because of Christmas, you can be sure God will be with you wherever you go (Joshua 1). Because of Christmas, you can be sure God will work out all things, including this Covid Christmas, for your good and that nothing can separate you from his love (Romans 8). Because of Christmas, Jesus will come back for us and take us to be with him in heaven (John 14). You may have lost a dearly loved believer this year, but in the manger is the baby who will take you to see your lost one in heaven. You may be hurting for money this year, but in the manger is the baby who owns heaven and earth and he is by your side and your help in every need. You may be nervous about your future, but in the manger is a baby who came for you and will never leave you nor forsake you. 

Look in the manger. Humanly speaking, the Gift looks small and fragile, and maybe even disappointing. You might even ask, “That’s it?” But look again in the manger through the lens of Romans 8:32 and you will say, “That’s it! That’s the Gift I need. God loves me. God forgives me and God takes care of me. That’s the Greatest Gift and I have it in the baby lying in a manger. Amen.

Sermon – December 25, 2020 – Christmas Morning

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David R. Clark  ~  1 John 3:1-2  ~  December 25, 2020

REJOICE AT GOD’S LAVISH GIFT OF LOVE

1See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. 2Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.

God’s richest blessings of joy and salvation to all of you.

Do you remember that old Sesame Street skit, “One of these things is not like the others?” I don’t know what it is for you, but there’s no question in my mind. When it comes to the Christmas story, it’s the shepherds. They just don’t fit.

Mary fits. She’s the mother of the Christ child.

Joseph fits. He’s Mary’s husband and a special protector of the Christ child.

Angels fit. They are messengers sent from heaven. They were God’s glorious communicators about this thing which had come to pass.

The star and the Magi fit. The priests/scholars/astronomers were fulfilling God’s prophecy, but they needed some divine intervention (the star) to find the child.

Obviously Jesus fits. He’s the whole reason for all of the rejoicing.

But the shepherds? No, to me the shepherds just don’t seem to fit. They are the innocent bystanders, the people who were in the right place at the right time. An afterthought? Well, not to God, but they can sure seem that way to you and me. They are the only ones who don’t really seem to have any “skin in the game.” They are all strangers. They probably never met Mary or Joseph before. Maybe they never saw them or Jesus ever again. We don’t really know.

That’s why, for me, it’s the shepherds. Shepherds were there to greet and worship baby Jesus. Imagine Queen Elizabeth inviting a bunch of local farmers to come and celebrate Christmas with her at Buckingham Palace. That’s never going to happen.

What does this have to do with us? A lot! My dear ones! I cannot express to you how full of love my heart is for you this Christmas. We have had an interesting 2020 to say the least. We have shared some great blessings this past year. Births, confirmations, marriages, growth in faith. Somehow I think that those are not the first thoughts that come to mind when someone says 2020. People have lost jobs. People have lost people. This year has made some of our Christians really lazy spiritually. I think we all shudder at the nightmare two-headed monster: political instability and COVID-19. It’s in what we hear. It’s in what we see. Frankly it’s what we say to each other also.

Not today. Today is different. Because shepherds, who had no business being there got invited to worship the Savior of the world. And today, we are the shepherds. We have no connection with Mary and Joseph or even Jesus in and of ourselves. Today we are in the right place at the right time. A bunch of spiritual beggars just hit the royal jackpot.

Maybe you have heard of, “Operation Santa Claus.” One of our local car dealers, every December for the past twenty years, gathers food and toys for kids who aren’t really sure where their next meal is going to come from. It makes the gifts they get probably the most lavish gift they will receive all year.

  1. He sent a child!

Dear fellow shepherds, today is, “Operation baby in the manger.” You are receiving the most lavish gift you will ever receive. That gift is the most important birth the world will ever know. It’s more important than a child born to the residents of Buckingham palace, even more important than our own children. This child is a lavish gift for the whole world, even you and me. In a time of hopelessness and sorrow, he brings joy. In a time when nothing seems to go right, he is the rightest thing, because he came to save us. Dear fellow shepherd, you are invited to his birth.

  1. He calls you his child!

There is more. Imagine if those shepherds were there in the stable with Mary and Joseph and before they left they had adopted every one of them into their family! Imagine that among all of the titles they could use for Jesus, in addition to King and Savior and Prince of Peace, they could also call Jesus “brother.”

Mary and Joseph didn’t do that. But God did. God adopted them as his own with all of the privileges and benefits and responsibilities of a member of God’s family. Dear fellow shepherd, he did for you, too!

So on this Christmas Day in the year 2020, I’m looking at the shepherds. I’m looking at what they got. I’m pondering how many times they sat around campfires and told that story of the baby in Bethlehem. I’m thinking about the smiles on their faces in the midst of a pretty cruel existence, and I’m smiling, too. Won’t you smile with me and REJOICE AT GOD’S LAVISH GIFT OF LOVE. Amen.

Sermon – December 20, 2020 – Advent 4

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Pastor Mark R Jacobson  †  Advent 4  †  December 20, 2020  †  Luke 1:26-38

 

26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

 

God Mails You His Advent Greeting

It’s kind of fun to go to the mailbox these days, isn’t it? Throughout the year we go to the mailbox and all we get are advertisements and bills, but at this time of year we can go to the mailbox and receive mail from people we know. It might be a Christmas card. It might be a family picture on a postcard. The Christmas mail might include a letter or even a gift. Christmas greetings like these are fun to receive so, as you are able, send your Christmas card with a picture or maybe a letter and in some cases a small gift.

  1. You are highly favored in his coming.

In today’s Gospel we receive our first Christmas card, technically it’s an Advent card. The Advent card tells us Jesus is coming. This mail comes directly from heaven. God is the sender. The angel Gabriel is the mail carrier. The first recipient of this Advent greeting is Mary. Luke, the evangelist and previously a physician, gives us a written record of this Advent greeting and the conversation that transpired. The main message God wants to communicate to Mary is in his Advent Greeting and is repeated in the conversation with the mail carrier, “You … are highly favored.” You have found favor with God.”

When we think of someone we favor, maybe a person we would even call our favorite, we typically think of him or her as having some kind of likeable quality. What quality did Mary have that made her so highly favored? Was Mary a good child for her parents? Did she get good grades and play a musical instrument? Would Mary having been voted by her peers to the Homecoming Court in high school or have been selected by coaches as an all-conference player in a sport? What credentials, what likeable qualities, did Mary have that made her so favored with God? All we know from Mary’s past is that she is a virgin as all unmarried people should be and that she is pledged to be married to a man named Joseph. The Holy Spirit didn’t think it was consequential for us to know about Mary’s credentials as a mother of the coming Savior, but the Holy Spirit did think it was consequential for us to know about the credentials of Mary’s Son.

What was shared with Mary has been shared with us. “He will be great and will be called the Son of the Most High. The Lord God will give him the throne of David and he will reign over Jacob’s descendants forever, his kingdom will never end.” Did you catch all 5 credentials? He will be #1 great, one of a kind, great. He will #2 be called the Son of the Most High, conceived by God the Holy Spirit. He will #3 have King David’s throne, and he will rule #4 over the entire family of Jacob or all of God’s people, and he will #5 rule in a way King David did not, in a kingdom that will have no end. This was the Advent Greeting given to Mary and there is a part of this Greeting that is unique to Mary, but this part about her Son universally applies to us all.   

Isaiah the prophet once wrote these familiar words not only to Mary, but also to us, “For TO US a child is born, TO US a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom” (Isaiah 9:6-7).

Mary was uniquely favored in Jesus’ coming, and we’ll talk about that in a few minutes, but Mary was also universally favored in Jesus’ coming, and so are we. Like us, Mary was a sinner. Like us, Mary received a sinful nature from her parents that only enabled her to sin. Like us, Mary did not meet God half way. Like us, in his grace God came to Mary with the good news – a Savior is coming! Like us, Mary needed a Savior who would be born of a woman and born under law to redeem her from breaking God’s law, so she could have the full rights of a child of God (Galatians 4:4). Like us, Mary needed a Savior who was true God so that his obedient life and sacrificial death would count for her salvation. Mary’s virginity didn’t make Jesus great, but Mary’s virginity assured her, as it assures us, that Jesus is the Savior we need, the Savior we have. Like Mary, the Lord is with us. Like Mary, we don’t need to be afraid.

  1. You have a role in his coming.

This mail from God delivered by Gabriel to Mary is a universal Advent Greeting. It applies to all of us, but there is an aspect of this greeting that is unique to Mary. It addresses her specific role in the coming of Jesus. Gabriel speaks to Mary and says, “You will conceive and give birth to a son, and you are to call him Jesus.” “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. For no word from God will ever fail.”

Mary would be the mother of Jesus. That was her role. No other human being would have this role. Naturally, Mary had questions. More than the single question we have in our text. And from what we learn in the Gospels the situations weren’t always perfect. Her husband Joseph had plans to divorce her. There would be no room for them at the Inn. King Herod would attempt to assassinate Jesus as an infant. Mary would have her stumbles as a parent, too. Mary wasn’t perfect, but with the strength God provided Mary was as she said to the angel Gabriel, “…the Lord’s servant.”

To be the Lord’s servant was never a part of God’s saving plan for Mary or for the world, but being the Lord’s servant was a statement of Mary’s faith in God and his Word. It’s not a heavy burden or a belittling feeling to serve some who loves you. Serving the Lord is an act of love that recognizes his act of love. We love because he first loved us. How can we love and serve like Mary served? We can’t parent the Son of God, but we can serve Jesus by faithfully parenting and mentoring the unique children God has put into our lives. We will never go through what Mary and Joseph went through as husband and wife, but married couples all have their own unique set of circumstances and need God’s grace to faithfully carry out their roles. We haven’t had an angel speak to us directly like Mary had, but God does speak to us every day in his Word, and he says things that challenge our understanding as well. With the strength God provides we want to be a servant of everything he says.

Our day is still coming when God sends his angel for us. Our day is still coming when we see our Savior face to face. Then we will know by experience just how favored all of us are. Then we will know what the Lord wants each of us to do in his heavenly kingdom. That Advent Greeting is still on its way. Then he will come not as a child or a son, but as King of kings and Lord of lords. And like Mary, through faith, we are ready to receive him. And through the power he bestows we will reign with him. Amen.

Sermon – December 13, 2020 – Advent 3

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David R. Clark  ~  December 13, 2020  ~  John 1:6-8, 19-28  ~  Advent 3

A VOICE STILL CALLS

6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light. …19Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, “I am not the Messiah.” 21They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” 22Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?” 23John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” 24Now the Pharisees who had been sent 25questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” 26“I baptize with water,” John replied, “but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.” 28This all happened at Bethany on the other side of the Jordan, where John was baptizing.

 

Dear friends in Christ,

     Have you ever been outside the city limits at night, beyond the lights and the sound of traffic? Something you might hear is the howling of coyotes. And not just hearing them but also seeing them. They’re really a mangy looking creature.

     Some might say John the Baptist was a mangy looking creature with his rough clothing and bristly look. What he said was also bristly, a voice crying for repentance.

     As Christians we might look a little different because we wear more modest clothing, but I don’t think anyone would say we have a mangy look. But our message qualifies! The voice of John the Baptist comes from us today.

  1. A faithful voice. (verses 19-22)

     In what sense? John’s voice was a faithful voice. 19Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, “I am not the Messiah.” 21They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” 22Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

     Did you notice a temptation there? The rest of the religious community wanted to know who John was. But John was not there to talk about himself.

     His identity was not the important question. So he answered by telling them who he was not. He was not the Christ, even though he preached about him. He was not Elijah, even though he probably looked like him. He was not the Prophet, even though he was sent by God. He was a faithful voice warning them to get their spiritual house in order.

     Sometimes it’s better that we define ourselves by who we are not. Although we have a heart for the poor, we don’t exist to feed them. Although we want to be good citizens, po­litics are not our main concern. Issues like that can be so tempting for a church that many churches make them the heart of why they exist. Many people in our community think that’s why we are here.

     But that’s not even close to why we are here. Just like John we are here to be a voice crying in this wilderness. Like John, we are here to point to Jesus. And that’s not always easy. When you consider all of the different concerns that people who are members of our church have, or the concerns of all those who visit us or who watch us online have, it would be easy to stumble. But like John, we are here to faithfully point to Jesus and what he has done for us.

  1. A humble voice. (verses 23-27)

     Faithfully sharing that message can be a very humbling experience. John certainly found that to be true. 23John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” 24Now the Pharisees who had been sent 25questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?” 26“I baptize with water,” John replied, “but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

     Most of us are proud of what we have accomplished in life. From an athletic trophy to our trophy families, we all have something to point to.

     John the Baptist had so much of which to be proud. John was related to Jesus. Jesus himself said there was no one on earth that was greater than John the Baptist. But John didn’t use his fame or his notoriety to draw attention to himself because he knew that’s not why he existed. He was in this world to point to Jesus, the Savior of the world.

     We have parts of our ministry of which we can and should be proud. We have had a ministry with formal Christian Education for almost a century in this congregation. We have a building of which many would be envious. We have a music program that makes us stand out. There are many more we could point to. But these are only important when they point to Jesus. God has placed us here to humbly do his work and preach his message. Our strength and our glory is not in ourselves, but in God who claimed us as his own, called us as his own, and who equips us with his Word to carry out his work.

  1. A voice with a mission. (verses 6-8)

     John recognized first and foremost why he was on earth. 6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.

     John came to bring the light of the gospel into a world overwhelmed by the darkness of sin. His mission was not to be the light, but to be the vessel that pointed to the light.

     We are here to tell people about Jesus, to be the vessels through whom the light of the gospel shines into all of the confused and searching hearts in this world. It’s our job to show them that the answer to life’s problems is a Savior who is coming to rescue us from this sin-darkened world. Our message is the message of repentance, a recognition that our hearts need first, more than anything.

     They don’t know it, but the whole world is counting on us. We are John the Baptist.  We are the coyote. We are the voice that still cries in the wilderness. Amen.

 

Sermon – December 6, 2020 – Advent 2

Printable PDF:  12-6-2020 Advent 2 Sermon

Pastor Mark R Jacobson  ~  Advent 2  ~  December 6, 2020  ~  Mark 1:1-8

1The beginning of the good news about Jesus the Messiah, the Son of God, 2as it is written in Isaiah the prophet: “I will send my messenger ahead of you, who will prepare your way”— 3“a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’” 4And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. 8I baptize you with water, but he will baptize you with the Holy Spirit.”

IS THE GOOD NEWS FOR ALL, GOOD NEWS FOR YOU?

The opening verse of Mark’s gospel introduces a change we have never seen in the history of our world. “The beginning of the good news about Jesus the Messiah, the Son of God.” You have to turn back to Genesis chapter one verse one to find a comparable change. At that time the world was formless, empty, and dark, and in the course of 6 days, the world changed:  land and light; the sun, moon, and stars; vegetation; all kinds of animals; and humanity. We see all of those same things today. What a change God made when he created the world!

We have that same kind of drastic change in today’s gospel. Jesus is the good news of great joy that is for all the people. This is the best news since God said to God, “Let us make man in our image, in our likeness.” (Genesis 1:26). The sharing of this good news ought to be spectacular, but it isn’t. With the most important news our world has ever heard, our God chooses to operate with inconceivable lowliness. “As it is written in Isaiah the prophet: ‘I will send my messenger ahead of you, who will prepare your way’ – ‘a voice of one calling in the wilderness, ‘Prepare the way of the Lord, make straight paths for him.’” There ought to be an army of messengers, but there’s only one. That one messenger ought to be described as having charisma and personality, but all we are told of him is he has a voice. The messenger ought to set up shop in Jerusalem or Rome, but he works in the wilderness. People will have to walk a long way, through hills and valleys to just hear him. And what will the messenger say? Only what Jesus the Messiah, the Son of God wants him to say. The messenger will preach of repentance.

  1. Be diligent, not complacent, about repentance.

Repentance is a difficult message to preach. Repentance is an even more difficult message to listen to. God through the prophet Isaiah compares repentance to road construction and says, “make straight paths for him.” Straight paths is a tall task in the wilderness. The wilderness is full of obstacles. There aren’t many straight paths. Even in our modern society straight paths are hard work. Try to count the number of orange and white barriers on your way home today, if indeed you can count them. Still more difficult than straight paths in the wilderness of this world are straight paths in the wilderness of the human heart. This was the construction work John the Baptist did in his preaching of repentance. Other Gospel writers share how John spoke to people directly about their stations and situations in life. John spoke to soldiers about taking bribes and to tax collectors cheating tax payers. John rebuked King Herod for his affair and religious leaders for their hypocrisy.

What would God have said to you about your station and situation in life? Do you have a sin that needs straightening out? Are you addressing it with God’s Word or are you taking the chance God won’t care that much on the Day of Judgment? Do you have a mountain of arrogance that needs to be made low? Are you treating people poorly because you think you are better than they? Do you have a valley of self-pity that needs filling in? Are you avoiding people and serving them because you think they are better off without you? Be diligent, not complacent, about repentance! Some would rather ignore sin, putting a blindfold over the eyes of their conscience. They’d rather alibi for sin, pointing to others who are worse. They’d rather sugarcoat sin with sweet phrases like “cultural change.” But John preaches about sin in plain terms, and I better listen. If the good news of Jesus is going to mean anything to me, I need to know how much I need Jesus as my Savior. Is the good news for all, good news for you? Be diligent, not complacent, about repentance. Genuine repentance delivers the wonderful result:  the forgiveness of sins.

  1. Be optimistic, not pessimistic, about the gospel.

If you could turn back time and undo your sin, wouldn’t you do that? If you could find a way to unsay the sinful words that hurt people, wouldn’t you take back those words? You can’t undo what has been done. You can’t make pure and holy what has become polluted and stained, but listen to the voice of this preacher, “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.”

“More powerful than I,” John the Baptist says. John the Baptist was powerful. In verse 8 alone John the Baptist sees the finish line of Jesus’ great work of salvation. John the Baptist sees the ascended Savior sending the Holy Spirit on people in a powerful way. Yet the disparity of powerful is so great John the Baptist declares himself unfit to stoop down and untie the straps of his sandals.

How powerful is this Jesus the Messiah, the Son of God? He undoes what can’t be undone. He washes away what can’t be washed away. So great is what he does we should never hear the absolution or witness a baptism in the same way again. In baptism God takes a baby into his arms and washes away all of his sins for all of time. In the absolution I am reminded God has not changed his opinion about me even though week after week I change back and forth from serving him and sinning against him.  

The good news is so great the messenger does not need a prime location and an army of messengers. The messenger doesn’t need to dress to impress or pretend to be something she isn’t. Just a voice will do and the people will change. Mark reports, “The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River.” Other Gospel writers share more fully the problems John the Baptist had in his ministry. Not everyone confessed their sins and were baptized, but many of them did confess their sins and were baptized and changed their lives.

Be optimistic, not pessimistic, about the gospel. People can change. That is why Jesus came into this world. That is why Jesus sent John to be his messenger. That is still why Jesus still sends messengers today. Some of those messengers, like John the Baptist, are called workers. Other messengers have this calling as a Christian father or mother. At times, children and little children have served as God’s messengers, and Lord-willing, they will do so again in a couple of weeks, and Spirit-willing, the adults will confess their sins and be changed. Once God spoke his Word and brought change through the mouth of a donkey. God can bring positive change through your speaking, too.

Be optimistic, not pessimistic about the gospel. People can change, but that means you must change as well. Let God’s Word and sacraments change you. Trust your baptism. You are truly forgiven. Let God speak to you through your Bible reading, your pastors’ preaching and teaching, and Christian conversations so that you may live the life God wants you to live in his name. The great change of Mark chapter 1 verse 1 was the greatest change since Genesis 1:1, but there is still one more great change we are pondering during this Advent season and in this New Testament time. In the future Jesus will change our bodies to be like our glorious bodies. At that time he will give us new clothes, a white robe we will wear all the days of our eternity. It will be another new beginning with Jesus the Messiah, the Son of God made possible through the good news we’ve heard today. That Day of Judgment won’t be good news for all, but through faith, through the hard work of repentance, Jesus will come with good news of salvation for you and for all who believe as you do. Amen.